ArticleBiology2022
Plant Use Adaptation in Pamir: Sarikoli Foraging in the Wakhan Area, Northern Pakistan.
Article in Biology, 2022. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 8 papers.
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Who cites it
8 citing papers in PubMed.
- Ethnobotanical knowledge and ethnomedicinal uses of plant resources by urban communities of Khyber Pakhtunkhwa, Pakistan: a novel urban ethnobotanical approach.Journal of ethnobiology and ethnomedicine · 2025Article
- Wild food plant knowledge in multicultural peri-urban area of North-Western Punjab, Pakistan.Journal of ethnobiology and ethnomedicine · 2024Article
- Women's Knowledge of Local Plants and Their Gastronomic Heritage in Chitral, NW Pakistan.Plants (Basel, Switzerland) · 2024Article
- Standard medical ethnobotany of Kohistan, North Pakistan.Journal of ethnobiology and ethnomedicine · 2024Article
- Traditional ecological knowledge sustains due to poverty and lack of choices rather than thinking about the environment.Journal of ethnobiology and ethnomedicine · 2023Article
- Keeping their own and integrating the other: medicinal plant use among Ormurs and Pathans in South Waziristan, Pakistan.Journal of ethnobiology and ethnomedicine · 2023Article
- Traditional foraging for ecological transition? Wild food ethnobotany among three ethnic groups in the highlands of the eastern Hindukush, North Pakistan.Journal of ethnobiology and ethnomedicine · 2023Article
- Edible wild plant species used by different linguistic groups of Kohistan Upper Khyber Pakhtunkhwa (KP), Pakistan.Journal of ethnobiology and ethnomedicine · 2023Article
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Authors and funding
5 authors.
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Abstract
The study recorded the food uses of wild food plants (WFPs) among the Sarikoli diaspora and the dominant Wakhi in Broghil Valley, North Pakistan, to understand their food adaptation, mainly by looking through the lens of food ethnobotanies. A total of 30 participants took part in the study, which included 15 elderly individuals from each ethnic group. Data were gathered through semi-structured interviews. We recorded 29 WFPs, mostly used as cooked vegetables and snacks. The food uses, as well as the local plant nomenclatures, linked to WFPs of the two studied groups were completely homogenized, which could be attributed to the cultural assimilation of the Sarikoli people to Wakhi culture. We found that although traditional knowledge on WFPs has been homogenized, social change in nearby regions is also threatening the traditional knowledge of the two communities, as evidenced by the smaller number of plants reported compared to that of all other field ethnobotanical studies conducted in nearby regions. Moreover, the growth of legal restrictions and sanctions on accessing natural resources are posing serious challenges to cultural resilience in the valley, and the restrictions on cross-border movement in particular are creating challenges for those who have cross-border kinship relationships between the two groups. We suggest specific measures, such as the promotion of food tourism and educational activities, to protect traditional knowledge and bicultural heritage from further erosion in the region.
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