Evidence map›Paper›PMID 42852048›Full record

ArticleFrontiers in psychology2026

When cultural meanings defy expectations: cultural incongruence, epistemic curiosity, critical reflection, and cultural perspective taking in museum education.

Ganming Yan, Sizhe Wei, Zeheng Cao

Abstract read
In one paragraph

Article in Frontiers in psychology, 2026. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Not yet cited in PubMed.

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0citing papers in PubMed
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1 · What the graph read from it

What it found

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The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

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3 · Its place in the literature

Who cites it

0 citing papers in PubMed.

No citing paper in PubMed yet.

4 · The record

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PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

3 authors.

Ganming YanDepartment of Spatial Culture Design, Graduate School of Techno Design, Kookmin University, Seoul, Republic of Korea.
Sizhe WeiDigital Media Lab, Wuhan Donghu University, Wuhan, China.
Zeheng CaoDigital Media Lab, Wuhan Donghu University, Wuhan, China.

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

Introduction: Museums increasingly serve as important settings for cultural learning, yet little is known about whether exhibits whose culturally contextualized meanings contradict visitors' initial expectations can support deeper understanding. Drawing on transformative learning theory, this research examines theoretically connected relationships within a proposed staged framework linking cultural incongruence, epistemic curiosity, critical reflection, and cultural perspective taking. It also investigates the need for cognition as a boundary condition shaping the relationship between critical reflection and cultural perspective taking. Methods: Two complementary studies were conducted in China. Study 1 employed a randomized scenario experiment with 165 undergraduate students who viewed a fictional museum exhibit under either a low- or high-cultural-incongruence condition. Independent-samples Results: In Study 1, participants in the high-incongruence condition reported significantly greater epistemic curiosity and critical reflection than those in the low-incongruence condition. A significant positive indirect effect of the cultural incongruence manipulation on critical reflection through epistemic curiosity was also observed. In Study 2, critical reflection was positively associated with cultural perspective taking. The interaction between critical reflection and need for cognition was positive and significant, indicating that this association was stronger among participants with higher levels of need for cognition. Discussion: The findings suggest that expectation-defying cultural meanings do not necessarily impede museum learning. Instead, cultural incongruence may expose limitations in visitors' existing interpretive frameworks, stimulate inquiry-oriented motivation, and encourage the reconsideration of culturally situated assumptions. By identifying epistemic curiosity as a potential motivational pathway linking the cultural-incongruence manipulation with critical reflection, and by showing a positive association between critical reflection and cultural perspective taking in recalled museum experiences, this research provides complementary evidence for different parts of a proposed transformative-learning framework in museum education.

Indexed as

critical reflectioncultural incongruencecultural perspective takingepistemic curiositymuseum educationneed for cognitiontransformative learning

Identifiers

PMID42852048
PMCPMC13648035

What Socratic holds

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the Socratic graph.